Actual Existence of All That Is, and a Primer on its Manipulation
and Makeup.
Act VI
Infinity and the Absolute.
Now, what if the train has an infinite length and you can run faster than the train
is moving? Let the train carry you to the street crossing and run to the “back” of the
infinite train going back over the street crossing. In this situation you are folding the
line back on itself. Think of it like a rug. With one end pinned under a table and a
force pushing on the other end, the rug will fold over on itself. Wherever you are on
the infinite train you are simply at a previous point along the string of existence. As
you move “back” or “forward” you are holding yourself at different locations, or
instances, along the line. (Fig 20). This is just another way of bending a string of
existence. The energy exerted bending the string this way is the energy exerted
running to the back of the train.
Fig 20
Let’s say that you are not riding on the infinite train. Instead you are at the
railroad crossing waiting for the train to pass. Now you are an outside observer to this
infinite train. At this point you are a stationary point on an ever moving line. It is not
you traveling through time, but time travelling by you. You, from the car, are an
Instantaneous Consciousness viewing the progression of a Continuous Consciousness.
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Note: The passenger on the train who looks out the window to see a stationary car is a
Continuous Consciousness viewing an Instantaneous Consciousness. And, if the hobo
riding on top of the train were to “jump” from the train onto your car and from your car
to a horse trotting by, he would be a Jumping Consciousness.
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If the Absolute is the total conglomeration of all that is, then it is understood that
the Absolute can be tallied; maybe not to our minds, but it can be nonetheless. How
can an infinite train exist in the Absolute? Infinity can not have an end tally because it
does not end, right? Perhaps, but just because the end of something endless is not
conceivable, and is a clear contradiction, does not mean it cannot exist.
To say infinity is endless means it also has no beginning, something that has no
beginning does not exist; because it never started. Something that has not begun does
not exist, and therefore is not part of the Absolute. Anything that does not begin does
not exist and is not part of the Absolute. Two of the most commonly accepted ideas of
the universe are the Big Bang and the Creation. Both have there own method of
occurrence.
For the Big Bang to occur all that makes of the universe was in one spot at the
same time; then it exploded outward. So, that which made up the universe had to
already be so that it could be at the same place.
For the Creation to occur, God brought forth the universe through will. Therefore,
God already existed so that God could create the something from nothing, without God
already being, in this case, there would have been no creation.
In these two leading theories of the creation of the universe, something already
exists for the universe to happen. Without something existing, there could be not
initiation of the universe. Since whatever it is exists, it must be real and true. So it is
at least part of T&R, if not part of the Absolute. Therefore, I must assert that infinity
and infinitesimal are relative. What is infinite in our universe, whatever was there
before the beginning and therefore outside our universe, is infinite to us because we do
not have the scope to measure it, which means it is immeasurable and infinite.
However, within the Absolute it is measurable and is therefore finite. Fig 21.
Fig 21
So, within itself and its own boundaries and entity can be infinite and un-
disposable. But, from outside itself, an entity may be finite, definable, and disposable.
-A.J.B.


Copyright 2009.